Everything about Abecedarium totally explained
An
abecedarium (or abecedary) is an
inscription consisting of the letters of the
alphabet, almost always listed in order. Typically, abecedaria (or abecedaries) are practice exercises.
Some abecedaria include obsolete letters which are not otherwise attested in inscriptions. For example, abecedaria in the
Etruscan alphabet from
Marsiliana (the
Tuscana town) include the letters B, D, and O, which indicate sounds not present in the
Etruscan language and are therefore not found in Etruscan inscriptions. Others, such as those known from
Safaitic inscriptions, list the letters of the alphabet in different orders, suggesting that the script was casually rather than formally learned.
At, or near, the beginning of the Christian era, the
Latin alphabet had already undergone its principal changes, and had become a fixed and definite system. The
Greek alphabet, moreover, with certain slight modifications, was becoming closely assimilated to the Latin. Towards the eighth century of Rome, the letters assumed their artistic forms and lost their older, narrower ones. Nor have the
three letters added by the Emperor
Claudius ever been found in use in Christian inscriptions. The letters themselves, it may be said, fell into disuse at the death of the Emperor in question. The alphabet, however, employed for
monumental inscriptions differed so completely from the
cursive as to make it wholly impossible to mistake the one for the other. The
uncial, occurring very rarely on
sculptured monuments, and reserved for writing, didn't make its appearance before the fourth century. The number of Christian objects bearing the Abecedaria, with the exception of two vases found at
Carthage, is extremely limited. On the other hand, those of heathen origin are more plentiful, and include certain tablets used by stone-cutters' apprentices while learning their trade. Stones have also been found in the
catacombs, bearing the symbols A, B, C, etc. These are arranged, sometimes, in combinations which have puzzled the sagacity of scholars. One such, found in the cemetery of St. Alexander, in the Via Nomentana, is inscribed as follows:
AXBVCTESDR . . . . . .BCCEECHI
EQGPH. . . .M MNOPQ
RSTVXYZ
This represents, in all probability, a schoolperson's task, which may be compared with a
denarius of L. Cassius Caecinianus, whereon the inscription runs thus:
AX, BV, CT, DS, ER, FQ, GP, HO, IN, KM
It is to
Jerome (the 4th Century A.D.
Greek figure that translated the New Testament into Latin) that we owe an explanation of this curious trifle. He tells us that, in order to train the memory of young children, they were made to learn the alphabet in a double form, joining A to X, and so on with the other letters. A stone found at Rome in
1877, and dating from the sixth or seventh century, seems to have been used in a
school, as a model for learning the alphabet, and, points, incidentally, to the long continuance of old methods of teaching.
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